| 汉代经学中的家法和师法辨析 |
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| 引用本文： | 丁进. 汉代经学中的家法和师法辨析[J]. 湖南农业大学学报(自然科学版), 2011, 0(5): 33-40 |
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| 作者姓名： | 丁进 |
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| 作者单位： | （安徽财经大学 文学院艺术传媒学院，安徽 蚌埠233030） |
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| 摘 要： | 经学师法是汉武帝设立师法博士的产物。家法一词东汉中期后才出现，可以指章句，也可以指称师法。师法包括经文本的文字、篇卷以及师法博士关于经的各种解说，重在经学的恢复和创新；家法重在经学的传承，家法一词的流行与东汉十四博士之后不再增设师法博士有关。夸大师法和家法的区别不符合两汉经学实际情况。
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| 关 键 词： | 汉代；经学；师法；家法；章句 |
On Jiafa and Shifa in the Confucian Classics in Han Dynasty |
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| DING Jin. On Jiafa and Shifa in the Confucian Classics in Han Dynasty[J]. Journal of Hunan Agricultural University, 2011, 0(5): 33-40 |
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| Authors: | DING Jin |
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| Abstract: | The shifa in the Confucian classics was the production that Confucius doctors were established by Wu emperor in Han dynasty.Focuses on a succession, the word Jiafa which could be called as Shifa or Zhangju appeared in the middle-later eastern Han dynasty. Focus on innovation, Shifa included classic text, article volume numbers and all kinds of interpretation of the text by masters. Exaggerate the difference does not conform to the actual situation. |
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