《管子》四篇关联性研究:基于四篇核心术语的考察

链接《管子》中的《心术上》《心术下》《白心》《内业》四篇作为一组文献的核心术语是精气和心论。《心术上》《心术下》《白心》均祖述《内业》精气论,但与《内业》重在修身内圣路径不同,《心术上》《心术下》《白心》融入形名和法术治理思维,重在论述治理,外王色彩浓。《管子》四篇创作时间大致与孟子第二次到稷下相当,也就是在公元前319年到前311年之间。《管子》四篇特别是《心术上》《心术下》《白心》,从行文到内容均深受尹文子学派的影响,但《管子》四篇保持自己相对于尹文子形名学派的独立属性。《心术上》《心术下》接受了尹文子君臣分业、名实相稽、道法合流等学术论点。《白心》的作者与庄子后学交流密切,但《白心》也同样融会贯通尹文子名法合流思想。

On the Relevance in Four Articles in Guanzi: An Investigation Based on the Core Academic Terms in the Four Articles

Vital essence and mind theory are the two core academic terms linking the four articles in Guanzi to form a group of documents. The four articles in Guanzi, especially "Pior Xinshu", "Posterior Xinshu" and "Baixin", are deeply influenced by the famous school of form and name, especially the school of Yin Wenzi, both in the writing style and the contents. However, because the four articles are based on the Taoist theory in "Neiye", they maintain their own attributes, which are distinct from the school of form and name in Yin Wenzi, and can only be attributed to Jixia Taoism. The four articles in Guanzi all attach importance to the mind theory, which is an academic characteristic that should be related to the influence of Song Ning/Yin Wenzi School. The four articles in Guanzi have been written successively, and the time interval between the four articles is not very wide.