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晚清瑞安孙氏家学研究
引用本文:兰秋阳,邢海萍.晚清瑞安孙氏家学研究[J].张家口农专学报,2008(3):39-44.
作者姓名:兰秋阳  邢海萍
作者单位:河北北方学院文学院政史系,河北张家口075000
摘    要:瑞安孙氏家族是南宋永嘉学派在晚清复兴的启动者。孙氏家学长于《礼》学,尤精于温州方志研究。孙氏两代“经世”观都是以经为本,兼重史学,但在对待西学和诸子学上的态度迥异。孙衣言对诸子学,尤其对西学是极其排斥的,但在孙诒让的学术思想体系中,却为诸子和西学给予了一定的空间。孙氏两代“经世”观的差异表明嘉道年间复兴的“经世”之学发展至清末,已不再限于传统的“通经致用”、“以史致用”,而是会通中西,旁通诸子,推动了儒学形态的近代化与传统学术的转型。

关 键 词:晚清“经世”之学  永嘉学派  瑞安孙氏  家学

Study on Sun Family Learning in Ruian in Late Qing Dynasty
Authors:LAN Qiu-yang  XING Hai-ping
Institution:(Politics and History Dept. , College of Art, Hebei North University, Zhangjiakou, Hebei 075000, China)
Abstract:Sun Family in Ruian is the operator of the renaissance of Yongjia School of South Song Dynasty in late Qing Dynasty. The learning handed down in Sun family is good at “Li” especially the study of Wenzhou local records. The two generations' thoughts of “State Management” was based on Confucian classics and history was also given consideration, but they held different attitudes toward Eu- ropean theories and various traditional Chinese thoughts which were severely rejected hy Sun Yiyan, hut Sun Yirang gave room to those thoughts in his system of academic thought. The difference proves that till late Qing Dynasty the study of “State Management” was no longer restricted in traditional “being well versed in Confucian classics for the sake of application”, “study history for the sake of application”, but was well versed both Chinese and European theories as well as various traditional Chinese thoughts, which pushed the modernization of Confucianism and transition of traditional academics.
Keywords:“State Management” in late Qing Dynasty  Yongjia School  Sun family in Ruian  learning handed down in family
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