| 宋代新儒教哲学述论 |
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| 引用本文： | 麻天祥. 宋代新儒教哲学述论[J]. 湖南农业大学学报(自然科学版), 2006, 0(4) |
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| 作者姓名： | 麻天祥 |
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| 作者单位： | 武汉大学哲学学院宗教学系 湖北武汉430072 |
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| 摘 要： | 宋儒哲学以“理”为终极关怀,故称之新儒教哲学。理论建设可上溯李翱的“复性”论,它是宋代新儒教哲学分辨理欲、变化气质学说的先导。张载提出“气”本体论,并分别“天地之性”和“气质之性”,将天理人欲之辨植入新儒教哲学系统。程颢、程颐把具有神学目的论的“天”,变成抽象的哲学本体的“理”,建立起“理”本体论,完成了新儒教哲学本体建设的使命。朱熹继承并深化了二程的“天理”论,把“心统性情”的心、性关系肯定为“心统万物”的心、物关系和心性本体,使新儒教哲学具备了完整的理论体系。
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| 关 键 词： | 新儒教哲学 天理人欲之辨 “气”本体论 “理”本体论 |
A Discussion on Neo- Confucian Religious Philosophy in Song Dynasty |
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| MA Tian-xiang. A Discussion on Neo- Confucian Religious Philosophy in Song Dynasty[J]. Journal of Hunan Agricultural University, 2006, 0(4) |
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| Authors: | MA Tian-xiang |
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| Abstract: | Confucian philosophy in Song dynasty treats rite as ultimate concern and so it''s called Neo-Confucian religious philosophy. Theoretically it can be traced to Li Ao in Tang dynasty. He brought out a theory that revert the nature of human being, which was i |
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| Keywords: | Neo-Confucian religious philosophy discernment of natural truth and human desire ontology of Qi ontology of rite |
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