| 上德若谷上善若水--老子《道德经》之道德修养标准 |
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| 引用本文： | 李俊华. 上德若谷上善若水--老子《道德经》之道德修养标准[J]. 山东省农业管理干部学院学报, 2005, 21(3): 111-112 |
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| 作者姓名： | 李俊华 |
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| 作者单位： | 胜利油田职工大学,山东,东营,257004 |
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| 摘 要： | 老子的《道德经》可是各个方面道德修养的经典大全,老子提出的在个人为人处世方面也就是自身品德修养方面的道德标准完全不同于我们平常说的“仁、义、礼、智、信”,它的核心内容是:有慈爱心,节减寡欲,知足长乐,以天、地、水的品德去做事情,消除企图心、名利心。老子的上述道德修标准对今天提高我们每个人自身修养仍具有现实意义。
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| 关 键 词： | 道德经 道德修养标准 现实意义 |
| 文章编号： | 1008-7540(2005)03-0111-02 |
Morality as Noble as Valley and Water--Ethical Standard of "Classic of the Virtue" of Laozi |
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| LiJunhua. Morality as Noble as Valley and Water--Ethical Standard of "Classic of the Virtue" of Laozi[J]. Journal of Shandong Agricultural Administrators' College, 2005, 21(3): 111-112 |
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| Authors: | LiJunhua |
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| Abstract: | “Classic of the Virtue”of Laozi is the classical works of morals. Laozi put forward morals standard, which is different from“benevolence, justice, rites, intelligence, trust”that we speak usually in individual. Its key contents are love heart, reducing want and that contentment brings happiness. It still has realistic meaning to improve our accomplishment today. |
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