| 亚里士多德的明智观 |
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| 引用本文： | 吴晓云,李永华.亚里士多德的明智观[J].信阳农业高等专科学校学报,2007,17(2):1-3. |
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| 作者姓名： | 吴晓云 李永华 |
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| 作者单位： | 北京师范大学,哲学与社会学学院,北京,100875 |
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| 摘 要： | 在亚里士多德的德性论中,明智占有非常突出的地位,它是欲望所应遵循的正确的逻各斯,是严格意义上的道德德性形成的一个重要因素;明智是一种理智德性,但又与其他的理智德性不同,是一种同善恶相关的,合乎逻各斯、求真的实践品质,是实践理智的德性。
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| 关 键 词： | 明智 理智德性 道德德性 |
| 文章编号： | 1008-4916（2007）02-0001-03 |
| 收稿时间： | 2007-04-03 |
| 修稿时间： | 2007年4月3日 |
Aristotle's advisability |
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| WU Xiao-yun,LI Yong-hua.Aristotle''''s advisability[J].Journal of Xinyang Agricultural College,2007,17(2):1-3. |
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| Authors: | WU Xiao-yun LI Yong-hua |
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| Institution: | WU Xiao-yun, LI Yong-hua (College of Philosophy and Sociology, Beijing Normal University, Beijing 100875, China ) |
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| Abstract: | In Aristotle's virtue theory,advisability occupies a very outstanding position.It is not only the logos that the desire should follow but also an important factor that the moral virtue forms.Advisability is a kind of especial rational virtue that is different from others,which is a kind of practical rational virtue that is related to the good and evil,conforming to logos and searching truth. |
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| Keywords: | advisability rational virtue moral virtue |
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