“砸缸之智”与“让梨之贤”探析——学习加强和改进未成年人思想道德建设有感

本文阐述了当今培养未成年人思想道德建设的重要性。倡导人们学习中国古代孔融“让梨”精神和司马光“砸缸”救人的智慧。进而表明积极构建和社会三位一体的教育体系。努力创造未成年人健康成长的良好社会环境。     

论高校图书馆读者公德素养的培育

读者公德素养培育是高校图书馆读者教育的重要组成部分.对比当前图书馆发展与读者公德素养现状得出,读者公德素养培育有其紧迫性和长期性。读者公德素养培育既要满足时代发展的要求,也要满足个人发展的要求,只有克服其培育内容的单一化,注重读者＂礼＂、＂爱＂、＂责＂、＂诚＂几种品质的培养,利用教育引导、榜样示范与制度约束相结合的方式,才能取得比较理想的效果。     

Positionality and protocol in field research: Undertaking community‐based investigations in Samoa

This article considers the experiences of a Samoan female geographer undertaking community‐based field research in her home country, and identifies some lessons for researchers working in similar circumstances. The paper suggests that ethical behaviour in research is ‘place‐specific’, and there is therefore a need to employ culturally sensitive and ‘location‐specific’ methodologies when undertaking community‐based research fieldwork. For the lead researcher, growing up in Samoa played a significant role in gaining an understanding of a set of robust and effective procedures to evaluate citizens' resilience to climatic and other environmental challenges. Fluency in everyday and more formal local languages, and awareness of local differences, each with multi‐layered connections to local communities, understanding cultural nuances and practising respect for va tapuia [sacred space or relationships] protocols, together facilitated the process of knowledge acquisition and helped to confirm the validity of the conclusions derived from the study.     

Environmental sustainability in economic development: A comment

Although the linkages between economics and environment are absolute, they are not emphasized either by the economic or by the environmental professions. The economics of natural resources remains a minor unpopular theme in orthodox economics today. Similarly, the relationship of the economic subsystem to the overall ecosystem is only mentioned in most environmental science texts. Attention to the environmental dimensions of economic development burgeoned in the early 1970s and has yet to become systematic. There are encouraging signs that this is improving. The integration of economics and environmental studies has been the focus of several recent conferences and books, e.g. Brundtland, 1987; Conway, 1985; IIED, 1987; Jansson, 1984; Pearce, 1985 and at least two journals (Environmental Economics from 1976, and Ecology and Economics from 1987; excluding the vast literature mainly on pollution economics. This paper mentions four environmental aspects of economic development: the concept of sustainability, carrying capacity, ethics and irreversibility. It then focuses on one important irreversible—the loss of biodiversity—and outlines progress with the World Bank's policies in this regard.     

尤金·哈格洛夫环境伦理思想研究

哈格洛夫是美国著名的环境伦理学家,他的思想深受亚里士多德的影响,坚持弱人类中心主义的观点,融美于环境伦理规范,注重理论与实践结合,主张环境保守治疗法。哈格洛夫环境伦理思想是人类在面对生态危机时的反思,体现了人类长期以来对待自然态度的自我觉醒,更是人们改变过去一味地从自然索取转而寻求与自然和谐相处的产物。     

基于环境伦理本土化的原生态适度园林设计

城市化进程的加快,使得环境问题更加严峻,园林设计这个在主客体之间广泛联系着人与自然的创造性活动被重点关注,园林设计师群体也面临着伦理道德的再思考。该研究从环境伦理学角度适时提出＂原生态适度园林＂的全新概念,从＂原生态园林＂的定位、形式、价值、理论依据、现实意义、文化及消费心理入手,充分挖掘中国传统园林文化中的优秀生态智慧和生态道德,将园林设计活动提升到生态正义的环境伦理层,探索一条具有中国本土化环境伦理发展特色的＂原生态园林＂设计之路。     

农村空巢老人情感表达的社会学分析

随着我国社会进入转型期,农村家庭结构发生了很大变化,日益增多的农村核心家庭造成了更多农村空巢家庭的出现,且数量呈现上升趋势,致使空巢老人城乡倒置局面的形成,并产生了很多农村空巢家庭问题,其中也包括农村空巢老人的情感表达问题。通过田野调查法对农村空巢老人的情感表达进行调查,并且对老人们的话语进行分析,发现农村空巢老人有着强烈的情感表达,但满足度比较低,造成其情感的“消极化”、“失范化”、“隐秘化”、“空洞化”。随着空巢老人的增加以及情感问题的日益突出,需要国家、社会及其个人多种力量的共同努力,才能更好地解决这一问题。     

环境伦理学对中国风景园林发展的启示

论述了环境伦理学指导我国园林发展的必要性,以及环境伦理学对我国园林发展的启示,从而对环境伦理学在园林事业发展中的应用进行探讨,提出在城市发展决策和风景园林规划设计,以及在相关法律、法规和行政机构、社会结构中确立环境伦理学价值观的重要意义。     

The Sustainability of Quinoa Production in Southern Bolivia: from Misrepresentations to Questionable Solutions. Comments on Jacobsen (2011, J. Agron. Crop Sci. 197: 390–399)

Reviewing the situation of quinoa production in southern Bolivia, Jacobsen (2011, J. Agron. Crop Sci. 197: 390) argues that the booming export market has a negative effect on the environment and on the home consumption of quinoa, thereby leading to an environmental disaster in the region. In view of the scarcity of scientific knowledge on the rapid social and environmental dynamics in the region, we consider that Jacobsen’s review misrepresents the situation of quinoa production in southern Bolivia. Specifically, we argue that (i) the data presented by Jacobsen (2011, J. Agron. Crop Sci. 197: 390) do not support any drop in quinoa crop yield supposed to reflect soil degradation and (ii) his demonstration regarding home consumption of quinoa is ill‐founded from both a nutritional and a cultural point of view. We suggest that the diffusion of the arguments exposed by Jacobsen (2011, J. Agron. Crop Sci. 197: 390), because of their flaws, might have strong negative impacts on those concerned with sustainable food production and fair‐trade with developing countries. We conclude that, rather than reinforced agro‐technical controls on local farmers, the rising competition in the international quinoa market requires a shift towards an ethical economy and ethical research cooperation with quinoa producers.     

关于会计职业道德建设的探讨

个别企业中虚假的会计信息已严重干扰了市场经济发展,扰乱了市场秩序,败坏了社会风气,这就使会计职业道德问题显现出来。本文浅述了会计职业道德内容、现状及其重要性,从而提出了关于加强会计职业道德建设的几点建议。