Transnationalism through the life course: Hong Kong immigrants in Canada

Abstract: Transnationalism needs to be understood as a set of practices fashioned through the life course as well as in relation to contextual factors that include state policy and experiences of discrimination that affect entry to the labour force. The paradox of transnationalism is that families make strategic decisions to separate in order to maintain family unity and to advance the welfare of children. Emigrants from Hong Kong to Canada in the latter decades of the twentieth century were motivated by concern for family welfare and the quality of education in Canada. Yet economic livelihood prospects remained greater in Hong Kong than in Canada, prompting many families to become transnational ‘astronaut’ families with one or more members working in Hong Kong. Migration decisions tend to occur around key points of life‐course transition involving entry to and graduation from education, and entry to and exit from the labour force. Transnational practices are complex and multigenerational, involving different patterns for young adults, those in their middle years and the elderly.     

Older Chinese and Korean migrants' experiences of the first COVID-19 lockdown in Aotearoa New Zealand: A qualitative study

Later-life migrants, as older people living away from their home nations, occupy multiply-precarious positions in relation to national COVID-19 pandemic responses. Concern has particularly centred on this group's increased risk of social and linguistic exclusion. We explore the perspectives of later-life older Chinese and Koreans living in New Zealand during the nation's COVID-19 lockdown of 2020. This paper presents a sub-analysis of culturally-matched interviews conducted with 3 Korean and 5 Chinese later-life migrants. These participants are a sub-sample of a larger qualitative interview study comprising 44 interviews. A social capital approach has been used to aid conceptualisation of participants' experiences and a reflexive thematic approach guided analysis. Despite their underrepresentation in national response efforts, Chinese and Korean later-life migrants resourcefully participated in ethnically-specific pandemic initiatives. Three themes identified were: (1) taking it seriously (2) already digitally literate (3) challenges and difficulties. Older Asian migrants engaged in a range of creative strategies to stay connected during COVID-19 lockdowns which drew heavily on pre-existing social capital. Future pandemic responses should seek to improve connectedness between the national government COVID-19 response and older Korean and Chinese later-life migrants.     

Modes of Resistance: Gendered Responses to Global Impositions in Coastal Philippines

This paper considers gender and the conjunction of global and local processes in three different social and spatial configurations; a Philippines locality, a transnational view embracing the Philippines and somewhere else, and globally. Gendered household livelihoods and contradictions in gender ideologies reveal the privileging of men’s work and political potential over women’s. Exporting women’s labour is the most economically viable household strategy; a pattern which creates new transnational social fields embracing the many national contexts where Filipino women work overseas. The conclusion eschews a binary approach to women’s resistance and highlights the paradoxical yet potentially radical political significance of inter/national dependency upon Filipino women’s domestic labour.     

Negotiating ‘home’ and ‘national identity’: Chinese‐Malaysian transmigrants in Singapore

Abstract: Part of the globalisation phenomenon involves an increasing number of elite transmigrants traversing national boundaries in response to the global demand for skilled labour while maintaining multifaceted social ties astride political, geographic and cultural borders, linking home and host countries together. As transmigrants ‘live’ in several communities simultaneously, their identities, behaviour and values are often not limited by location. Thus, notions of ‘home’ and ‘national identity’ are also being reviewed given the discrepancies between these concepts and locality. In this context, this paper explores questions of ‘home’ and ‘national identity’ among skilled Chinese‐Malaysians working and residing in Singapore, portraying them as active participants of two (or more) countries. It focuses on their strategies and struggles in negotiating ideologies of ‘home’ and ‘national identities’ across borders in a setting of two neighbouring countries umbilically linked in a volatile political relationship. It further examines their degree of concern in the political affairs of both countries. Between ‘home’ and ‘host’, Chinese‐Malaysians redefine their practices of home(‐making) in relation to their national identity, drawing on the resources and resilience of familial ties, nostalgic memories and other practical lifecourse needs.     

‘Second generation’ Tongan transnationalism: Hope for the future?*

Abstract: Tonga's economy is supported by remittances from Tongans overseas, but there are indications that the younger generations are unlikely to maintain this level of support. There appears to be a complacent attitude to remittances both within Tonga and in externally produced economic reports, yet if remittance levels drop significantly, the ramifications will be disastrous for Tonga. This paper looks at Tongan transnationalism in the context of the current situation in Tonga and the wider Pacific, arguing that it will be crucial, yet very difficult, to encourage the ‘second generation’ overseas to be involved in the process of nation building through transnational engagements. The major obstacles to young people's establishment of transnational ties are examined, and the Tongan situation is compared to U.S. research on second generation trans‐nationalism in other migrant groups. Finally, the ways in which transnational engagements could be encouraged are explored, particularly the importance of language learning and developing a sense of ‘belonging’ to the ‘homeland’.     

Roasted pigs and bao dumplings: Festive food and imagined transnational identity in Chinese–Vietnamese festivals

Abstract: This article explores the ways by which special dishes prepared for the Chinese community festivals in the Vietnamese town of Hoi An negotiate and expand the notions of ethnic identity and place of origin of migrant groups. Although the festivals stress specific regional identities in (Imperial) China, the food consumed in the communal feasts defines much wider scopes of ethnicity and territory. By discussing these alternative scopes and comparing the feasts in two festivals, the article suggests that a new transnational ‘greater‐Chinese’ identity is celebrated in contemporary Chinese‐Vietnamese community festivals. The scope and importance of this new identity is analysed in relation to an imagined ‘greater‐China’ as a dominant player in the forthcoming ‘Pacific Century’. The position of the culinary sphere as a privileged arena for sociocultural negotiation, especially in post‐socialist authoritarian regimes, is also discussed.