Traditional phytotherapy of the Albanians of Lepushe, Northern Albanian Alps

An ethnobotanical and ethnopharmacognostic survey has been carried out in one of the most isolated mountainous area in Europe: the village of Lepushe and its surrounding territory, in the Northern Albanian Alps. Approximately 70 botanical taxa and 160 preparations, mainly derived from plants, but also derived from animal products or minerals, have been recorded. The archaic belief of the signature still plays a very important role in the present ethnomedicine of the Albanians of Lepushe. As a consequence, aerial parts of Chelidonium majus are used to treat jaundice; leaves of the fern Phyllitis scolopendrium are thought to be able to treat every respiratory and lung affection; the bulbs of Lilium martagon are used to treat liver diseases; jasper is rubbed into milk and given to sheep to drink and, the membrane of a hen's muscular stomach is used to treat human kidney stones. A current common ethnomedical use of P. scolopendrium and L. martagon is recorded for the first time in Europe.     

The trauma of no-choice: Wild food ethnobotany in Yaghnobi and Tajik villages,Varzob Valley,Tajikistan

Due to global change and the migration crisis both needing rapid attention, there has been growing debate about the drivers of change in the diet of migrants. Our study aimed to evaluate the consequences of forced resettlement on local ecological knowledge related to wild food plants among forcefully resettled Yaghnobi people in Tajikistan. We conducted 49 semi-structured in-depth interviews and recorded 27 wild food taxa and five unidentified folk taxa used by Yaghnobis and Tajiks in the villages surrounding Yaghnob Valley (including families ressetteled from Yaghnob Valley) in central Tajikitsan. The comparision between the two considered groups showed a high level of Tajikisation among Yaghnobis, both those who live alongside Tajiks as well as those living separately. The few families that still have distinct Yaghnobi plant uses are the ones which were given the opportunity to choose the spot in which to relocate and still visit the Yaghnob Valley regularly. On the basis of our study, we suggest that affording a choice of where to relocate is better than no choice, as the loss of motivation also affects the use of wild food plants. Given the pressure of the possible relocation of many groups of people in the light of global change, we suggest focusing efforts on studying similar cases in order to minimize the damage caused to people by relocation. The trauma of forced relocation, even just a few kilometers away, directly or indirectly affects wild food plant use and with this the food security of the community.

     

Medical ethnobotany of the Tabarkins,a Northern Italian (Ligurian) minority in south-western Sardinia

A medico-ethnobotanical study was conducted among the Tabarkin communities living in Calasetta and Carloforte, in south-western Sardinia. These communities represent a Ligurian minority who have resided in Sardinia since their forebears migrated from Tabarka in Tunisia in the second half of the 18th Century, having previously migrated to Tabarka from Genoa in 1544. In this study, we conducted more than 200 interviews and recorded 53 botanical taxa and 72 folk pharmaceutical preparations, which represent the folk medicine of the Tabarkins. The folk phytotherapy of the Tabarkins living in Calasetta and Carloforte is quite restricted compared with other folk phytotherapy recorded in similar recent ethnobotanical studies conducted in Sardinia. This could indicate that there has been a remarkable erosion of Traditional Knowledge (TK) within these two communities. Of particular interest are a few local medical uses we recorded that have never or only very rarely been documented in Italy; namely the use of Dittrichia graveolens (L.) Greuter as an anti-haemorrhoidal, of Centaurea calcitrapa L. as a remedy for malaria, of Glycyrrhiza glabra L. in ophthalmic treatments, and of Urtica dioica L. as an antiviral in cases of German measles. Most of the botanical species quoted in this research are referred to in the two centres using a local Ligurian idiom. Most of the medico-botanical uses we recorded are very similar to those collected in other ethnobotanical surveys carried out in Liguria and south-western Sardinia. Because there was no evidence in this research of any substantial ethnobotanical traces related to the communities’ North-African experience, it would appear that the Tabarkins have readily adopted their host culture’s use of medicinal plants and have retained their own traditional cognitive concepts and knowledge of the natural plant world through the language only.     

Traditional uses of wild food and medicinal plants among Brigasc, Kyé, and Provençal communities on the Western Italian Alps

An ethnobotanical field study on the traditional uses of wild medicinal and food plants was conducted in three linguistically distinct mountainous communities located at the East End of the Occitan macro-area, in the Western Italian Alps. Interviews with a total of 81 mid-aged and elderly informants were undertaken using standard ethnobotanical methods. The uses of 92 vascular plants belonging to 40 different plant families were recorded. Comparison of the collected data with the ethnobotanical findings of previously conducted studies in other Occitan/Provençal valleys (specifically the Stura and Varaita valleys) has shown that nearly the half of the uses recorded in this study were not reported in other valleys, strongly suggesting a heterogeneous character to Occitan ethnobotany. The specific uses of certain wild plants as famine foods and medicines in this region are highlighted.     

An ethnobotanical study on home gardens in a Transylvanian Hungarian Csángó village (Romania)

Due to their isolation and insufficiency of official medical care, the inhabitants of several Transylvanian “Csángó” farms in Romania have valuable archaic knowledge of plants. Such ethnobotanical data reported previously from different regions of the country are available only in Hungarian. Of the various ethnic groups constituting the Csángós’ culture the present study was undertaken to survey those living in the Úz-valley (Romania), focusing on the indigenous human ethnomedicine and ethnoveterinary practices of Csinód, a village in the Eastern Carpathian Mountains. The aim of the study was to summarize the occurrence and diversity of food, medicinal, ornamental and fodder plants, as well as herbal home remedies applied on a daily basis. In the summers of 2007–2009 altogether 85 plant taxa in 13 home gardens were registered, using free interviews with local terminology, concentrating on drug parts, use, origin of knowledge and peculiar magico-mythological procedures associated with the species concerned. Due to the obvious decrease in the villagers’ traditional knowledge the prevention of these data from disappearing has gained primary importance in an effort to preserve this heritage as an integral part of the folk medicinal system in Transylvania.     

Ethnopharmacy of the ethnic Albanians (Arbëreshë) of northern Basilicata,Italy

Intercultural studies about the methods of use and perceptions of traditional remedies in Europe are strategically important in understanding how pharmaceutical means in our multicultural modern societies are differently accepted by diverse ethnic groups. In this survey, we analysed the biological means traditionally used in the ethnomedicine of three Arb?resh? (ethnic Albanians) communities in the Vulture area (northern Lucania, southern Italy). The majority of remedies are represented by plants belonging to 54 botanical taxa. A few of the recorded species have a traditional therapeutic use that has never previously been reported in southern Italy. Other means-especially used in the past-are comprised of mineral, animal and industrial derived materials. In specific cases, some of these materials and even plants are neither applied externally or internally, but are instead utilised as symbolic ritual objects in spiritual healing ceremonies. Ethnopharmacological and anthropological considerations about these usages are discussed.     

Ethnobotanical knowledge of the Istro-Romanians of Zejane in Croatia

An ethno-pharmacognostic survey was carried out in one of the smallest ethnic and linguistic groups in Europe: the Istro-Romanians of the village of Zejane (in Croatia), which has a population of approximately 140 persons, mainly elderly. Using an intensive field participant observation methodology, we recorded about 60 remedies of the local folk pharmacopoeia, and mainly derived from plants. Among them, the uncommon traditions to use homemade vinegar from wild apple (Malus sylvestris) and Cornelian cherries (Cornus mas) for diverse medical purposes, and houseleek (Sempervivum tectorum) against ear pains have been briefly discussed.     

An ethnobotanical survey of the Gollak region, Kosovo

An ethnobotanical field study focused on traditional uses of medicinal plants, wild food plants, and mushrooms was conducted in 37 villages in the Gollak region of eastern Kosovo. Interviews with 66 elderly informants were conducted using standard ethnobotanical methods. The uses of 92 vascular plants and 6 mushrooms species belonging to 47 different families were recorded. Mainly infusions and decoctions were quoted as folk medicinal preparations and the most commonly quoted plant medicinal uses referred to diseases of the respiratory system, skin, and gastrointestinal tract. Comparison of the collected data with the ethnobotanical findings of previously conducted studies in the surrounding Western Balkan areas showed that, even if more than the half of Gollak’s wild botanical genera quoted as medicines used are the same in Serbia and in Northern Albania, commonalities between the actual medicinal plant applications recorded in the present study and those reported for the other areas are extremely scarce. This may confirm the richness of the bio-cultural heritage of the Western Balkan region and the urgent need to conduct cross-cultural comparative field ethnobiological studies.