关于产业概念及其分类的思考

经济学意义上产业内涵与外延的矛盾及其引发的现实问题,迫使人们不得不重新思考究竟什么是产业,产业对于人意味着什么。从产业的本质出发,提出了"产业是以满足人类合理需求、促进人的全面发展为目的,以自然物质产品、社会关系产品和人文精神产品的生产为内涵的社会组织的集合"的新见解,阐释了各部类产业的性质、目标和作用。     

Place,memory and identity: Imagining ‘New Asia’

Abstract: The rapid transformation of Asian societies and landscapes, especially since the mid‐1990s, has engendered much conjecture of the ‘Asian renaissance’ and the rise of a ‘New Asia’. This Special Edition of Asia Pacific Viewpoint explores the intersecting themes of ‘urban place’, ‘social memory’ and ‘cultural identity’ in the articulation of and contestation towards New Asia. Specifically, the six articles here offer various interpretations of New Asia – as tourism marketing tool, political vision and social identity – and the politics involved in urban, tourism and cultural development. From colonial hotels in key South‐East Asian cities to the historic waterfront of Singapore; from festivals and rituals in Hong Kong, Hoi An (Vietnam) and Penang (Malaysia) to the clash of cultural values in Manggarai (Indonesia), ‘selective remembering’ and ‘ideological forgetting’ are central to the construction of New Asian identities. Ultimately, this Special Edition hopes to provoke continuing discussions on the rhetoric of New Asia and its imaginative and contested geographies, sociologies and histories.     

Malay‐Muslim spirits and Malaysian capitalist modernity: A study of keramat propitiation among property developers in Penang

Abstract: Property developers in Penang (Malaysia) were erecting shrines and performing rituals to propitiate a Malay‐Muslim guardian spirit of local sacred places known interchangeably as keramat or Datuk Kong during a period of euphoric economic growth in Malaysia in the early 1990s. Drawing on anthropological approaches, this article explores the symbolic significance of this peculiar capitalist sacralisation in Penang. It argues that keramat propitiation among property developers can be better grasped by understanding how this spirit cult is engendered and acted on by deep historical structures of cultural hybridity, socioeconomic and ethnonationalist transformations in Malaysia. It is with this background that the keramat cult converges with Chinese supernatural beliefs and becomes a potent idiom that expresses and negotiates contradictions inherent in a highly speculative activity and ethnically charged political economy in Malaysia. This conjunction between the keramat cult and property development activities brings to light the centrality of ethnicity and religion in characterising capitalist formations in a new Asian economy and urban environment.     

真善美及其在现代景观设计中的诠释

将现代景观设计的评价标准"实用、经济、美观、生态"与真善美对应起来,并阐述真善美在现代景观设计中的体现.     

为传统名花绣球和粉团正名

为纠正植物学专著对传统名花“绣球”和“粉团”的错误考订,恢复它们的本来面目,进行了文献考证和实物比对。结果表明,《中国植物志》中的粉团Viburnumplicatum Thunb．实乃典籍中的绣球;而该书的绣球Hydrangeamacrophylla（Thunb．）Ser．,才是真正的粉团（该种曾称“八仙花”,更谬甚）。本文还对它们混淆的根源作了探讨。     

HS-SPME-GC-MS法检测中国白酒中乙酯类成分

应用HS-SPME-GC-MS方法,检测了3种中国白酒酒样中的乙酯类成分含量,结果表明：“Shan”中含较多的乙酸乙酯、较少的乳酸乙酯和戊酸乙酯;“Si”中含较多乙酸乙酯、乳酸乙酯和己酸乙酯,是典型的浓香型白酒;“Bei”含乙酯类成分较少。     

富硒农产品产地认定技术方法——以海南万宁富硒槟榔为例

基于海南万宁市槟榔园1:10000农业地质调查数据、万宁市槟榔林权数据及富硒槟榔鲜果标准,试点万宁富硒槟榔产地认定工作,总结富硒农产品产地认定技术方法。富硒农产品产地认定技术方法主要包含资料准备、评价图斑赋值、土壤质量地球化学评价、农产品质量地球化学评价、富硒农产品产地认定、制作与颁发产地认定证书等技术环节。事实证明,富硒农产品产地认定技术方法科学、简洁,便于推广;富硒农产品产地认定技术方法的应用能产生较好的社会经济效益,值得推广;富硒农产品产地认定技术方法开拓了农业地质新领域,具有积极的示范效应。     

从苏东坡的"胸有成竹"到郑板桥的"胸无成竹"看中华民族的创新精神

从美术史的角度来分析苏东坡的“胸有成竹”与郑板桥的“胸无成竹”立论的提出原由,既可发现竹子对中华文化影响的渗透深度,又可证明巾华民族优良传统不断发展、与时俱进的鲜活力度。     

郑和公园设计思路:历史、现实与未来的交融

为歌颂郑和的丰功伟绩、弘扬中华文化、振奋民族精神,对晋宁县郑和公园进行了改建设计。文章揭示了郑和公园丰富的历史文物及景点,分析了存在的问题。提出了形成历史、现实和未来交融的文化公园的构思理念。规划以“一轴三节”为脉络,控制全局的空间结构,设计了5个功能区,并配以不同的植物以烘托情景。     

高校内部管理体制改革中应处理好的几个关系

文通过对正在推进的高校内部管理体制改革的分析 ,以及对部分高校改革中遇到两难选择的矛盾和问题的思考 ,为减少改革阻力 ,保证改革预期目标的实现 ,提出应处理的几个方面的关系