Overcoming barriers: Myanmar's recent elections and women's political participation

Myanmar's 2015 elections have been credited with bringing about a myriad of changes within the country. Much has been written about the changing political climate within Myanmar. One topic which has not yet been discussed adequately, however, is the role of Burmese women in these recent elections. This paper seeks to examine women's political participation in Myanmar's recent move towards democratisation. Using rates of female candidacies in Burmese elections, comparing these figures with rates of female participation in other Southeast Asian countries, and ethnographic research with the Burmese voting public, this paper will contribute to the sparse scholarship regarding the role of women in new democracies and regime transitions. This paper finds that beliefs about traditional gender roles, rooted in traditional Buddhism, still shape the way both men and women in Myanmar view women's political participation. While women are better represented in Myanmar's government than they were in the past, this paper suggests that measures such as quotas or reserved seats based on gender may be the best way to increase Burmese women's political representation in the future.     

From saving to survivance: Rethinking Indigenous Papuan women's vulnerabilities in Jayapura,Indonesia

Racism, sexism and gendered violence disadvantage Indigenous Papuan women, yet government responses often focus on individual interventions like ‘raising awareness’ or training. In this article, we build on efforts to challenge these narratives about women's vulnerabilities. We draw on life history interviews with older Papuan women in Jayapura to rethink vulnerabilities and everyday struggles in the context of structural inequalities. We interpret their stories as forms of ‘survivance’ and argue that contrary to dominant perspectives, Papuan women are not economic novices or passive victims. Rather, opportunities have narrowed over time, and women's long history of activity, strategy, persistence and resistance has largely been forgotten. Women's life histories shed light on urban colonialism and Indigenous survivance in Jayapura since the 1940s, when Jayapura was still a Dutch colonial capital and not yet an Indonesian frontier. In a time dominated by concerns about Papuan demise, their experiences are provocative for rethinking vulnerabilities.     

Cross‐border ‘Traffic’: Stories of dangerous victims,pure whores and HIV/AIDS in the experiences of mainland female sex workers in Hong Kong

Abstract: In recent years, dramatically increasing numbers of mainland Chinese women have entered Hong Kong to engage in sexual labour. Public discourses on the threat of HIV/AIDS increasingly locate these women's bodies as sites of danger, colluding with pre‐existing imaginations of mainland rural women as ignorant, desperate and deceptive in representing these women's penetration of Hong Kong's border as a primary means of infection of the Hong Kong body. Drawing on state, media and popular representations, and the narratives of female sex workers themselves, this paper examines the interwoven bio‐medical, gendered, sexual and cross‐border relationships that intersect in the experiences of mainland Chinese sex workers in Hong Kong. I argue that while images of disease and danger have been used to regulate these women's bodies, mainland female sex workers challenge these images by drawing on other popular stereotypes of mainland women as pure, feminine and traditional. Although images of the related but still ‘other’ figure of the mainland Chinese woman are powerful mechanisms for the regulation of these women's bodies, mainland female sex workers skilfully use inherent tensions in those images in resisting that control and in struggling to achieve their own personal and economic goals.     

Creating community‐based indicators of gender equity: A methodology

It appears that an almost unquestioned development pathway for achieving gender equity and women's empowerment has taken centre stage in mainstream development. This pathway focuses on economic outcomes that are assumed to be achieved by increasing women's access to material things, including cash income, loans, physical assets, and to markets. Gender equity indicators, which measure progress towards these outcomes, cannot escape reinforcing them. We argue that far from being neutral, indicators are embedded in political and ideological agendas that serve as guides to the appropriate conduct of those whose performance or behaviour is being measured. Drawing on participatory feminist, diverse economies and strengths based approaches, we outline a research methodology for developing community‐based indicators that recognises women's and men's participation and relationships in all spheres of life, including the ‘non‐economic’. If indicators are grounded in local meanings and realities, we propose that community members can use them to identify aspirational goals for gender equity, and measure progress towards these goals.     

Urban evictions,public housing and the gendered rationalisation of kampung life in Jakarta

The dispossession of urban communities across class and racial lines is a global phenomenon linked to the expansion of international investment in the development of ‘exemplary’ city space. However, city evictions are also historically informed and gendered processes which are continuous with past colonial and postcolonial urban rationalisation projects. Drawing on testimonies of women evictees in Jakarta, as well as interviews with public housing managers, this article details the gendered nature of the rationalisation of urban life in the context of a contemporary evictions regime. We argue that the rationalisation of urban space serves to sharpen the gender order by placing material constraints on women's roles, limiting their economic activities and defining them as hygiene‐responsible housewives. Further, and in turn, the limited provision of ‘rusunawa’ public housing, which we show to be a gendered spatial and social transition informed by state doctrine on the family, provides the state with justification for dispossession itself. Finally, women's everyday acts of refusal and resistance show not only that kampung forms of social life continue to be preserved in Jakarta, but also that rationalisation itself is a negotiated and contingent process.     

Young people's participation in Fiji: Merits,challenges and the way forward

Young people's participation is central to the attainment of meaningful governance systems. In Fiji, this is a challenge as the traditional view of young people's participation is restricted to that of ‘service’ and the precarious political environment restricting free expression. Despite these concerns, young people's participation and expression appear to be thriving in hybridised forms. This paper draws from conversations with a group of ‘active’ young people and discusses the merits and challenges of their participation in Fiji. As a nation, Fiji is at the threshold of a new socio‐political era, where young people are expected to play a significant role. This discussion offers an understanding of young people's participation in Fiji and draws attention to how they can be meaningfully supported as active citizens in the process of national development.     

Ordering the exemplary urban spaces: A critical analysis of Hanoi's embellishment projects

Vietnam has a long tradition of social engineering through which the ordering of urban space has effectively been used to enforce the state's vision of political and social order. With the country currently in transition from a centrally planned to a market‐oriented economy, the ordering of urban spaces is currently all the more important. This is prominently manifested in the numerous beautification projects that are being implemented in Vietnamese cities. This article explores recent ordering endeavours and considers the way they are legitimated and contested in Vietnam's new socio‐political context. Three beautification projects in Hanoi are examined using materials from policy documents, professional journals and media coverage. The article argues that state ordering actions and the ‘exemplary’ urban spaces they seek to create are embodiments of a complex system of orders of powers in transitional Vietnam, in which political visions of modernist socialism and the new market‐oriented agenda are sometimes in alignment and sometimes clash. Overall, the state's failure in sustaining these ‘exemplary’ urban spaces is emblematic of this hybrid system.     

Sacred Space in Conflict in India: The Babri Masjid Affair

The focus of this paper is on the demolition of a sacred space, the Babri Masjid, a sixteenth century mosque, in Ayodhya, India, in December 1992, an illegal albeit well‐organized act by the Hindu right. Drawing on postcolonial theory, and feminist geographical theory, and using a discourse analysis primarily of Hindu nationalist texts, and of significant action as text, the author examines the strategic construction and deployment of cultural meanings pertaining to space, and the engagement of social actors on that basis, towards political, violent ends. The author argues, firstly, that Hindu nationalist ideologues, notwithstanding pretensions to Hindu ‘authenticity,’ make use of Western thought to rewrite Hindu‐Muslim relations in antagonistic terms, and to signify these oppositional relations through sacred spatialities (mosque, temple, and Motherland as the body of the mother goddess Bharatmata). Secondly, in this framework, the Babri Masjid, one particular mosque, became a site of conflict because Hindu nationalists were able to transform it into a symbol of Muslim military invasions and Muslim male sexual aggression against Hindu femininity (as Motherland and Hindu women's bodies). Thirdly, Hindu nationalists, through a well‐orchestrated campaign, were able to convince a wider audience that these violations could only be avenged by the demolition of the Babri mosque (while also unofficially and inadvertently targeting Muslim women's bodies for sexual violation). Finally, this analysis should have wider implications for understanding the place of space, gender, sexuality, and sexual violation, in religio‐political and ethnic conflicts elsewhere.     

Politics of Economic Adjustment: The Changing Nature of Women’s Work in Jharkand,India

This paper focuses on the ‘gendered’ politics of economic adjustment exemplified in India’s New Economic Policy (NEP) and interrogates NEP’s tacit appropriation of women’s labour (productive and reproductive) to maintain social reproduction during times of economic insecurity. Through a micro­study of an ‘Oraon’ village in the Jharkand region of Bihar, India, I explore the changing nature of women’s work and gender relations in response to the larger socio­economic transformation initiated by the NEP; and how in turn these changes are mediated through the interacting politics of the gendered ideology of the family and the household, class and ethnicity. Through the analysis of changing gender responsibilities within the household, I critique the ‘unitary model’ approach to household behaviour implicit in the NEP and argue for the need to move beyond it, to address the larger issues of gender equity and empowerment.     

Political contestation,resource control and conservation in an era of decentralisation at Indonesia's Kerinci Seblat National Park

Since the fall of long‐time strongman Suharto and his authoritarian ‘New Order’ government in 1998, Indonesia has embarked upon a series of decentralisation and democratisation reforms. This new era of decentralised politics has come to be known as Reformasi and has significantly altered the political landscape of the archipelago as national and subnational levels of administration continue to contest the balance of power. Indonesia's national parks, which remain under the authority of the national government, have become arenas for negotiated encounters between local resource users, aspiring district elites and the national government. This essay explores three legacies of incomplete and unfinished decentralisation as they related to national‐park‐based conservation, using Sumatra's Kerinci Seblat National Park as a case study.     

Resources,representation, and authority in Jharkhand,India

Abstract: Jharkhand is at the centre of India's struggles to define ‘the environment’ and ‘economically relevant natural resources’. Although cultural labels are applied by leaders who seek influence in these struggles as well as by many of those people who listen, an ethnonational analytic frame does not help answer the questions: How, why and when has the political idea of environment changed in India? When and why has the Jharkhand movement chosen violent tactics? When and why has the Jharkhand statehood movement realised electoral success? Or, why was Jharkhand state formed? To address such questions, a long range historical‐institutional approach is much more fruitful.     

Neoliberal developmentalism in South Korea: Evidence from the green growth policymaking process

This paper argues that Korea, once a representative East Asian developmental state, has state characteristics that amount to ‘neoliberal developmentalism’, which is a combination of the government's neoliberal political rationality and the developmental state's governmentality. To elucidate this, the case of Korea's recent green growth policymaking process is analysed. The government based the policy on its neoliberal political rationality. This featured the utilisation of neoliberalism to achieve the government's specific aims in the international, political and socio‐economic spheres. Furthermore, the government revealed the developmental state's governmentality, focusing on the maintenance of the developmental state's policy autonomy and capacity. Based on the findings, this paper teases out the academic implications of the post‐developmental state and the policy implications regarding policymaking in the context of neoliberal developmentalism.     

Mobility in Melanesia: bigman bilong circulation

Murray Chapman's reputation as a researcher on population movement in Melanesia is enormous – in the parlance of Melanesians, he is undoubtedly a ‘bigman bilong circulation’. This paper traces Chapman's journey into Melanesian mobility and outlines some of the major contributions he has made to our understanding of population movement in what was known until the late 1980s as the ‘Third World’. The journey begins with Chapman's own recollections of intellectual challenges he faced at the University of Auckland as a graduate student writing a thesis in 1960 and then as a Junior Lecturer in Social Sciences at the Victoria University of Wellington. The debates between Cumberland and Buchanan about the nature of geography were to have a profound influence on Chapman – he was to become a severe critic of attempts to impose a ‘western’ logic and way of thinking on processes which were at the heart of the livelihoods of peoples who had very different belief and value systems. This paper does not contain a critique of Chapman's arguments and findings; its purpose is to celebrate those contributions which have come into print so far from a geographer who has really tried to ‘make geography matter’ in the discourses about population movement and development.     

Southeast Asia's transboundary haze pollution: Unravelling the inconvenient truth

This paper examines the political intricacies inherent in the management of Southeast Asia's transboundary haze pollution. It argues for a scalar perspective in understanding the complexities of the haze problem. The so‐called ‘inconvenient truth’ is unravelled by teasing out some issues in the national and regional political ecologies, and the challenges of synchronising co‐operation at the national, regional and global scales. Discussion shows that the ‘environment’ takes on different meanings at each scale, and both Indonesia and the Association of Southeast Asian Nations (ASEAN) need to recognise this in order to engage more effectively with the transboundary environmental issue. Specifically, inadequate management of forest resources in Indonesia, ASEAN's principle of ‘non‐interference’ and a lack of a holistic ecosystem perspective are amongst some of the interconnected issues addressed. The paper calls for a greater awareness of structural weaknesses in the management of forest resources and a change in ASEAN's environmental paradigm to a more holistic ecosystem perspective that prioritises not just environmental and human health, but also a healthy and sustainable ecosystem.     

Dual-facing bridges and brokers: Diaspora politics and Chinese voluntary associations

This commentary introduces the term ‘dual facing’ to describe the way that Chinese voluntary associations orientate themselves as collectives situated between the ancestral land (China) and their countries of settlement. The commentary uses examples of Chinese voluntary associations in Singapore and Myanmar to reflect on China's longstanding presence and expanding reach in Southeast Asia, including through its diaspora engagement with the Chinese abroad. It argues that such associations are embedded not only in the nation-building efforts of their countries of settlement, but also the ancestral land. However, this dual-facing orientation also means that they can become embroiled in conflictual domestic and foreign politics at both ends, potentially jeopardising how they are otherwise seen as bridges and brokers by China and in the countries where have settled.     

Female transnational migration,religion and subjectivity: The case of Indonesian domestic workers

Drawing on an analysis of in‐depth interviews with returned migrant women from East Nusa Tenggara, Indonesia, this paper considers the links between migration, religious beliefs and subjectivity. Low‐skilled migrant women, including domestic workers, have often been represented as marginalised. This paper argues that in the context of migration, women constantly move through trajectories of power using religion as a spiritual resource. Against the commonly patriarchal characteristics of their religion and community, the women employ cognitive strategies to face challenges in migration. In each stage of their transnational migration, the women's experiences reveal the multitude of ways in which they continue to invest in their beliefs through everyday practices, rituals and networking. These experiences highlight the women's strategies in accessing different forms of power. This study demonstrates the significance of focusing on these women's experiences, including their everyday religious practices and their shifting sense of self, as a way of broadening the conceptual basis of our understanding of female migration.     

The challenge of sustainable tourism development in the Maldives: Understanding the social and political dimensions of sustainability

Issues of power and politics are central to the development of the tourism sector and its prospects for contributing to sustainable development. This is demonstrated through a case study of the evolution of tourism in the Maldives, a luxury tourism destination where the government has followed a consistent policy of ‘quality tourism’ that has often been cited as a prime example of sustainable tourism. However, recently concerns have been raised about environmental degradation, human rights abuses, connections between the political and economic elite, and huge economic disparities associated with tourism here. Research on sustainable tourism needs to recognise the state's pivotal role in directing tourism development and consider how states balance the competing interests of other powerful tourism stakeholders.     

Place,memory and identity: Imagining ‘New Asia’

Abstract: The rapid transformation of Asian societies and landscapes, especially since the mid‐1990s, has engendered much conjecture of the ‘Asian renaissance’ and the rise of a ‘New Asia’. This Special Edition of Asia Pacific Viewpoint explores the intersecting themes of ‘urban place’, ‘social memory’ and ‘cultural identity’ in the articulation of and contestation towards New Asia. Specifically, the six articles here offer various interpretations of New Asia – as tourism marketing tool, political vision and social identity – and the politics involved in urban, tourism and cultural development. From colonial hotels in key South‐East Asian cities to the historic waterfront of Singapore; from festivals and rituals in Hong Kong, Hoi An (Vietnam) and Penang (Malaysia) to the clash of cultural values in Manggarai (Indonesia), ‘selective remembering’ and ‘ideological forgetting’ are central to the construction of New Asian identities. Ultimately, this Special Edition hopes to provoke continuing discussions on the rhetoric of New Asia and its imaginative and contested geographies, sociologies and histories.     

The ‘street politics’ of migrant il/legality: Navigating Malaysia's urban borderscape

Immigration control constitutes a particular technique for regulating urban space and for controlling and disciplining migrant subjects within it. Unlike other manifestations of state power in exemplary urban settings, the architecture of urban immigration control is not recognisable through grand buildings or walls, but rather through its momentary presence and continuously shifting location: ad hoc identity controls in public spaces, roadblocks in neighbourhood streets or raids against workplaces. Building on fieldwork conducted in the Malaysian city of George Town, this article takes an interest in how migrants navigate this urban borderscape in order to avoid exploitation and encounters with the police. Read through Asef Bayat's notion of ‘street politics’, the article shows how migrants use the means (made) available to them in order to extend their room to manoeuvre. While such tactics are often driven by the force of necessity, they do nonetheless cumulatively encroach on the state's ability to produce migrants as (un)wanted or even (il)legal subjects in the city. Through this, migrants also challenge the very notion of what an exemplary urban space is as well as who is considered a legitimate part of it.     

Population

The 1990s can be characterised as the decade of migration as far as New Zealand's 20th century population history is concerned. There was the largest decennial net migration gain this century, the largest annual net migration gain since 1875, the largest decennial numerical increase in population since the 1960s, and the largest influx of immigrants from countries in northeast Asia on record. This was a decade when migration flows both in and out of the country attracted considerable public and political comment. In the mid‐1990s it was the ‘Asian invasion’ that was the key migration‐related political issue; in the late 1990s it was the ‘Kiwi exodus’, especially to Australia, that was attracting attention both in New Zealand and Australia. A ‘blip’ in birth rates in the early 1990s also attracted considerable attention from demographers and policy analysts – a short‐lived increase associated with irregularities in New Zealand's population structure as well as the changing patterns of fertility evident in later child bearing. The decade also saw some significant changes in the ethnic composition of the population, as well as debates about socio‐economic ‘gaps’ between some of the major ethnic components.