Celebrating hunger in Michigan: A critique of an emergency food program and an alternative for the future

Michigan Harvest Gathering is a popular and nationally acclaimed antihunger campaign. It represents a state-sponsored partnership among public, private, and nonprofit institutions to improve conditions for Michigan's citizens in need". This paper reviews the program, and in the process, critically examines its underlying assumptions about the nature of hunger and helping, about those who are hungry, and about the relationship of agriculture to the remediation of hunger throughout the state. It argues that, in keeping with Michigan's corporatist orientation, the program valorizes the agrofood industry at the expense of sustained public welfare. An alternative approach based on the development of greater local food autonomy provides a programmatic contrast to the elaboration of a helping industry designed to deliver emergency food assistance.An earlier version of this paper was prepared for the session: "Food, Social Values and the Future: Interdisciplinary Crystal-Gazing" at the Cuisine, Agriculture & Social Change conference, jointly sponsored by Agriculture, Food, and Human Values Society and the Association for the Study of Food and Society, June 9–12, 1994, Tucson, AZ.     

State,class, and technology in tobacco production

Recent debates over the persistence of family farms have focused on the importance of naturalistic obstacles to the capitalist development of agriculture. According to these arguments, the existence of these barriers in some realms of agricultural production precludes the development of wage labor. I argue, however, that in many instances these obstacles are based primarily on political factors. To demonstrate this thesis I illustrate how the tobacco program until recently has proved to be an obstacle to consolidation and structural change in tobacco production. The tobacco program has conditioned the extent of technological development and structural change in tobacco production. From the 1940s to the 1970s, the tobacco program maintained a system of small-scale producers and discouraged technological change in the industry. Changes in the program in the 1970s and 1980s, however, have contributed to the rapid mechanization and structural change among tobacco producers. Many of the obstacles to consolidation were overcome not by technological change, but by weakened political support for the tobacco program. These results suggest that in addition to economic and technological considerations, we need to assess more carefully the political foundations of the capitalist development of agriculture.Gary P. Green is an Associate Professor in the Department of Sociology and the Institute of Community and Area Development at the University of Georgia. His research concentrates on the sociology of agriculture, political economy of rural development, and economic development and community change. He is currently involved in research on the effectiveness of local economic development strategies and self-development strategies among rural communities.     

参与式技术发展在西双版纳勐宋生态农业项目中的实践与创新

参与式技术发展强调农户的参与,是对农户能力建设的过程。其直接产出不是一个“技术”,而是一套“技术方案”,既包括技术更包括组织落实技术所需要的各种条件与措施。本文通过研究勐宋光明村的妇女小组参与蔬菜种植技术发展的实践,发现:(1)应用参与式能改变妇女的集体活动内容,转变妇女干部的角色,提高妇女参与的积极性。(2)社区进行技术应用和创新主要有三种方式:传统知识和经验的学习实践;引入并模仿外来技术;传统知识与外来技术结合进行创新。这三种方式在社区的发展是主动-被动-主动的渐进过程。(3)妇女们通过参与技术发展在逐步转变其角色,并且这些转变得到了社区的认可。     

Selling appropriate development vs. selling-out rural communities: Empowerment and control in indigengous knowledge discourse

This paper looks at the languages of empowerment and control as they are expressed by authors writing about indigenous knowledge. We performed a content analysis on CIKARD News, a newsletter dealing with the concept of indigenous knowledge. This concept has become increasingly prominent in the discourse of alternative development, addressing issues of ecological sustainability and the empowerment of the rural poor. However, mediated by institutions that perpetuate global and local power asymmetries, the empowering potential of indigenous knowledge may be bypassed. Instead, officials, researchers, and practitioners may utilize this knowledge for their own perceived ends, however good their intentions. In addition, there is already evidence that an indigenous knowledge approach is seen by major agencies as beneficial for integrating poorer populations into the global economy. Our analysis suggests that tensions persist among and within the writings of these authors between the desire to empower and the tendency for development to control rural populations.William E. O'Brien is currently a doctoral student in Environmental Design and Planning at the Virginia Polytechnic Institute and State University in Blacksburg, Virginia. His masters and bachelors degrees are both in Geography; the masters also from Virginia Tech, the bachelors degree from Radford University. His research interests center around the use of indigenous knowledge in pastoral development and agroforestry, particularly in East Africa.     

Is value conflict inherent in rural economic development? An exploratory examination of unrecognized choices

Rural development and economic change has generally been associated with growth and the in-migration of nonlocal firms or their branch plants and offices. Such change has been critiqued and at times resisted because of its implicit urbanism and conflict with rural values and modes of social interaction. The inevitability of the conflict has always been assumed, given the perspectives of development groups and many rural residents. This paper examines the apparent conflicts between the rural ethos and the growth ethos, and the considers the necessity for the pursuit of the forms of growth that tend to undermine rural values. The severely limited set of changes in the local economy considered by the common forms of growth-sponsoring economic development groups is then examined. Finally, the existence of alternative forms of economic change are hypothesized and their viability demonstrated. We conclude that improved economic well-being for rural residents need not sacrifice their values and lifestyles on the altar of urban-influenced economic growth.Peter B. Meyer is professor of Urban Policy at the University of Louisville. He was previously employed at The Pennsylvania State University where he directed the Local Economic Development Assistance Project, a research/technical assistance service to smaller cities, towns, and rural counties. Dr. Meyer's research interests are in processes of community and economic development in capitalist and third world countries and the ways in which processes and their outcomes are measured and valued.     

Filling the white space between the ads

In this personal essay, subtitled A jaundiced view of journalism after 30 years in the trenches, the author discusses the ethics challenges too often involved in the relationships between farm magazines and advertisers. Collusion between advertisers and editors is a clear and present danger, particularly in times when publications are struggling economically. Yet a more important question relates to agricultural journalists' collective failure to report on the underlying structural changes in agriculture and the broader society.Gene Logsdon is a farmer, writer, and editor who lives in Ohio and is recognized as one of agricultural journalism's most respected critics. He is the author of several books, includingHomesteading: How to Find New Independence on the Land, while his work also has appeared in major farm magazines and a newspaper column, The Country Rover. He studied philosophy and history at Bellarmine College and earned a master's degree in folklore and did doctoral work in American studies at Indiana University.     

On gardening and human welfare,or, the role of attitudes and natural capital in sustainable welfare

This paper examines the ancient Judeo-Christian worldview to provide a link between individual and societal attitudes and sustainable human welfare. This moral ecology links the welfare of the entire created order to human justice, or right living. Environmental degradation, poverty, and oppression all stem from humans grasping for control. To examine how these attitudes may affect material human welfare the paper develops the concept of natural systems as natural multiproduct factories, showing how they interact with other productive resources to improve human material well-being. Maintaining or increasing such well-being depends upon creating a balance between these natural factories and human-derived inputs within a spatial context. Achieving balance, as well as overall human welfare, is shown ultimately to depend upon the attitudes of people toward one another and toward the rest of creation, indicating that the basic Hebrew perspective under girding western civilization has much to offer as a frame of analysis.Robert R. Gottfried is Associate Professor of Economics at The University of the South in Sewanee, Tennessee. He has worked in Central America, Ecuador, Puerto Rico, and Appalachia. His special interests include the economics of sustainability, environment and development, and environmental theology.     

Theology and agricultural ethics at state universities: A rejoinder

Michael Eldridge's critique of the author's earlier paper on the place of theology in agricultural ethics at state universities fails in at least three places: (1) Eldridge presents an inadequate picture of how basic assumptions function in human thinking and misuses terms like public, private, particular, empirical, and common experience; (2) he wrongly distinguishes between philosophers and theologians on the bais of their openness to new data, ideas, and public criticism; (3) he misunderstands the meaning of the First Amendment. Baer argues that whenever faculty at a state university deal with the Big Questions—who we are, how we should live, and what it all means—they must be seen, for First Amendment purposes, as operating within the realm of religion. Without such a functional definition of religion, the state will inevitably give unfair advantage to nontheistic, secular answers to the Big Questions. Eldridge is wrong to claim that Dewey escapes the liabilities of particularity and parochialism in a way that theologians do not. He also misunderstands the nature of the First Amendment when he argues that public schools may legitimately propagate Dewey's naturalistic variety of religion. Baer claims that when state universities address the Big Questions, the demands of public justice will be met only if theologians participate in the discussion and debate.Richard A. Baer, Jr. is professor of environmental ethics at Cornell University and a Fellow of the Center for Public Justice in Washington, D.C.     

The future of terrace farming in Yemen: A development dilemma

The country of Yemen, on the southwestern corner of the Arabian Peninsula, is one of the most extensively terraced areas in the world. There is a well-documented tradition of both dryland and irrigated farming over the past three millennia and much of the indigenous agricultural knowledge survives. Development efforts over the past two decades in the north of Yemen have focused on expansion of tubewell irrigation at the expense of the major land use on dryland terraces and traditional subsistence crops. Despite millions of dollars in aid, Yemen is far from agriculturally self-sufficient and its scarce water resource is rapidly being depleted. This articles explores the relevance of indigenous Yemeni knowledge of agriculture and the environment for the future of terrace farming in the country. It is argued that farmer knowledge can contribute to sustainable production and can be grafted on to modern methods and technology. Within Yemen the existing community support networks and pride in national heritage would assist in a reinvestment effort for the existing resource of the terraces.     

IMPACTS OF TECHNICAL ENVIRONMENT ON THE ADOPTION OF ORGANIC FERTILIZERS AND BIOPESTICIDES AMONG FARMERS: EVIDENCE FROM HEILONGJIANG PROVINCE,CHINA

Excessive application of mineral fertilizers and synthetic pesticides poses a substantial threat to the soil and water environment and food security.Organic fertilizer and biopesticides have gradually become essential technology for reducing mineral fertilizer and pesticide inputs. In the process,the technical environment is critical for promoting farmer behavior related to the adoption of organic fertilizer and biopesticides. This paper analyzes the influence of the technical environment on far...     

Etiology in human and animal ethnomedicine

It can be shown that considerable common ground exists between indigenous or traditional theories of contagious disease in Africa, and modern medicine, whether human or veterinary. Yet this is not recognized because of the generally low regard in which the medically trained – whether African or expatriate – hold African traditional medicine. This attitude seems to result from the assumption that African health beliefs are based on witchcraft and related supernatural thinking. I argue that this may not be so in the important domain of diseases biomedically classified as contagious; such diseases tend to be understood naturalistically. An accurate understanding of how Africans traditionally interpret contagious diseases of humans and livestock is the foundation for the design and implementation of more effective health programs.     

Emerson and the agricultural midworld

The metaphor of the midworld refers to Emerson's conception of the realm between the human process and nature. In his earlier writings, poetry served as a linguistic midworld that made it possible for the self to relate to the innumerable orders of nature. By the 1840's Emerson's thought had taken a much more skeptical turn and had moved decisively away from his earlier linguistic idealism. As a consequence, his conception of the nature of the midworld changed. The more humble work of the farmer came to represent more clearly the actual development of the midworld. In agricultural production, the basic features of nature became more directly available to the self. By the 1870's Emerson recognized that the farmer and the poet were both representatives of the midworld that made nature actual to the human process.Robert S. Corrington has taught at The Pennsylvania State University and The College of William and Mary. In the Fall of 1990 he will become Visiting Associate Professor of Philosophical Theology in the Theological and Graduate Schools of Drew University. He has published over 25 articles in such areas as American Philosophy, theology, semiotics, and Continental Philosophy. He is co-editor of:Pragmatism Considers Phenomenology (1987), Justus Buchler'sMetaphysics of Natural Complexes, Second Expanded Edition (1989), andNature's Perspectives: Prospects for Ordinal Metaphysics (1990). He is author ofThe Community of Interpreters (1987). He has just completed his second book,Nature and Spirit: An Essay in Ordinal Phenomenology. He is the recipient of the Church Divinity, Greenlee and John William Miller Prizes.     

A discourse on Forestry science

Forestry science is firmly based on the ideas of rationalization, emancipation, and progress as embedded in the Modernity Project. Its emergence in the late Seventeenth century is primarily a rationalization of timber production, although to some extend attention is given to other functions of the forest. As an applied science, forestry was preoccupied with bio-technical and economic research. The development in forestry science during the last four decades is described as a broadening of this narrow rationalization concept. Social and ecological dimensions of forestry are acknowledged as legitimate and undeniable fields for forestry research. The new rationalization concept is not yet operationalized, but encompasses besides economic efficiency also equity and ecological sustainability. Since the narrow rationalization concept resulted in irrational outcomes, the new concept of sustainable development might be characterized as a rationalization of the Modernity Project. As a critical counterpoint to this mainstream forestry thinking, a Non-modern Project is emerging. Indigenous forestry as an ethnoscience points at the cultural and philosophical biases still underlying professional forestry and forestry science.Laurent Umans worked as associate lecturer at the Department of Forestry, Agriculture University Wageningen, The Netherlands. Currently he is working for the Food and Agricultural Organization as an associate expert forestry development in the Hill Leasehold Forestry and Forage Development Project in Nepal. He published on the themes forestry and economic development and indigenous forestry.     

Biotechnology and the environment: What is at risk?

This paper argues that the new biotechnologies will affect the natural environment primarily in two ways: by bringing relatively wild areas, such as forests and estuaries, under domestication, and by forcing areas now domesticated, such as farms, out of production, because of surpluses. The problem of the safety of biotechnology—the risk of some inadvertent side-effect—seems almost trivial in relation to the social and economic implications of these intentional uses. The paper proposes that we should be more concerned about the successful uses of biotechnology than about the possible mishaps or failures.Mark Sagoff is Senior Research Associate and Acting Director of the Institute for Philosophy and Public Policy at the University of Maryland. His book,The Economy of the Earth: Philosophy, Law and the Environment (Cambridge University Press, 1988), deals with normative and conceptual issues in environmental law. Sagoff's work in ethical issues in biotechnology has received support from the National Science Foundation.     

Indigenous worldviews and Western conventions: <Emphasis Type="Italic">Sumak Kawsay</Emphasis> and cocoa production in Ecuadorian Amazonia

This article explores the role of conventions in the normalization of cocoa production in Ecuadorian Amazonia. Convention theory provides key theoretical tools for understanding coordination among agents. However, conventions must be understood as cultural constructions with a strong Eurocentric background that must be substantially modified in originally non-European contexts. A creative application of convention theory can partially overcome bifurcation among Western and non-Western rationalities. First, it shows that Western values and forms of coordination are heterogeneous, conflictive and opposing. Second, it provides key insight for understanding the transformation of subaltern subjectivities generated from non-Western rationalities that are closely associated with subjugated knowledges. Third, in applying the concept of compromise, it allows one to understand cognitive hybridization and coordination among indigenous and Western agents and thus the complexities of processes of resistance, subversion and empowerment carried by indigenous communities. This article is focused on how cocoa production in Ecuadorian Amazonia serves as an example of the confluence and coordination of indigenous (using the concept of “Good Living” or Sumak Kawsay) and Western conventions. The assertion of Sumak Kawsay is understood as a relevant transformation of Ecuadorian post-colonial relations. It is shown that relevant industrial upgrading processes are justified by, among others, Sumak Kawsay repertoires. Additionally, dialogue on knowledge and compromise among conventions, and especially concerning Sumak Kawsay and the market, have been key facets shaping the development of a differentiated quality strand that has promoted relevant changes in the subaltern positioning of indigenous farmers in the cocoa commodity chain.     

Rethinking the commons

Common property has been theoretically linked to environmental degradation through the metaphor of the tragedy of the commons, which discounts local solutions to commons dilemmas and typically posits the need for strong states or privatization. Though neither solution is theoretically or empirically adequate—because of the nature of states and nature in the real world—local arrangements for averting the tragedy suffer certain lacunaeas well, including stringent boundary conditions and overlapping/overarching commons situations that necessitate larger scale cooperation than is possible in the face-to-face communities that are conducive to cooperation. Second-order or meta-commons issues expand the scope of inquiry necessarily beyond conservationto preservation.The Sundarbans illustrates the contradictory implications of the Leviathan solution to comons dilemmas, as well as the centrality of alternative perceptual framings of natural systems. Ron Herring teaches political science at Northwestern University. His concern with environmental issues emerges from work on land systems, agriculture, and land reform in South Asia, some of which has appeared asLand to the Tiller (Yale, 1983). He is currently organizing work on the environment through the SSRC.     

Legitimizing local knowledge: From displacement to empowerment for third world people

Increasing attention has been given to indigenous knowledge in Third World rural societies as a potential basis for sustainable agricultural development. It has been found that many people have functional knowledge systems pertaining to their resources and environment, which are based on experience and experimentation, and which are sometimes based on unique epistemologies. Efforts have been made to include such knowledge in participatory research and projects. This paper discusses socio-political, institutional, and ethical issues that need to be considered in order to understand the actual limitations and contributions of such knowledge systems. It reviews the nature of local knowledge and suggests the need to recognize its unique values yet avoid romanticized views of its potential. Local knowledge and alternative bottom-up projects continue to be marginalized because of the dominance of conventional top-down R&approaches, pressures of agrochemical firms, scientific professionalism, and for other political-economic reasons. It is argued that the exploitation of local knowledge by formal institutions should be avoided; instead, people need to establish legitimacy of their knowledge for themselves, as a form of empowerment.Lori Ann Thrupp is presently a postdoctoral research fellow at the University of California Berkeley (in the Energy and Resources Program), pursuing work on sustainable agricultural development strategies. She received her doctoral and masters degree in Development Studies from the University of Sussex (U.K.), and her bachelors from Stanford University in Human Biology and Latin American Studies. Her interests are natural resource management, sustainable development, political ecology, agricultural technology transfer, indigenous knowledge, and environmental policy issues in developing countries. Her doctoral dissertation research was on The Political Ecology of Pesticide Use in Costa Rica, supported by a Fulbright Scholarship. She has also received grants from the National Wildlife Federation, Marshall Foundation, and Dudley Seers Fund. Her professional experiences include consulting, teaching, and research on natural resource issues and agroecology for organizations such as CATIE (a Tropical Agriculture Institute) in Costa Rica, the Pragma Corporation, USAID, the Organization of Tropical Studies, the International Institute for Environmental and Development (on a fuelwood energy project in Kenya), the Intermediate Technology Development Group, the Worldwatch Institute, Resources for the Future. She has published in both Spanish and English (including co-authorship of a book on EI Uso de los plaguicidas en Costa Rica, and co-editing a book with Robert Chambers and Arnold Pacey on Farmer First: Farmer Innovation and Agricultural Research).     

Tracing the process of becoming a farm successor on Swiss family farms

A theoretical model for farm succession is developed in which identity-related variables such as preferences for working autonomously or with animals influence occupational choice at the outset of the process, while environmental factors such as farm size and income prospects gain in importance during the latter stages of succession. A survey of 14-to-34-year-old potential farm successors in Switzerland is carried out to test the model. While female respondents focus on identity-related factors when making occupational choices, the model can be verified for several influencing variables for male successors, such as continuing the family tradition and the potential conversion of farmland to building land. For both men and women, the prospect of working alongside their parents is an important factor in the decision to take over the family farm.

Rapid stakeholder and conflict assessment for natural resource management using cognitive mapping: The case of Damdoi Forest Enterprise,Vietnam

Understanding stakeholders perceptions and motivations is of significant importance in relation to conservation and protected area projects. The importance of stakeholder analysis is widely recognized as a necessary means for gaining insight into the complex systemic interactions between natural processes, management policies, and local people depending on the resource. Today, community and group-based participatory inquiry approaches are widely used for this purpose. Recently, participatory approaches have been critiqued for not considering power relations and conflict internal to the community. In this article, we suggest that the five-step Rapid Stakeholder and Conflict Assessment (RSCA) methodology addresses this critique. The objective of the methodology is to provide a facilitator with a comprehensive foundation on which to plan and conduct subsequent participatory project development. The RSCA integrates elements of soft systems and critical systems thinking. Qualitative research interviews and cognitive mapping of stakeholders mental models are used for collection of empirical material and analysis. The RSCA methodology is demonstrated in a case study concerning buffer zone management in the coastal wetlands of southern Vietnam. The case study shows that the RSCA methodology can provide an efficient way of obtaining a holistic and critical understanding of a complex resource management situation, thus potentially enhancing project performance in an instrumental as well as an ethical sense.     

Nanotechnologies,food, and agriculture: next big thing or flash in the pan?

The advent of the new nanotechnologies has been heralded by government, media, and many in the scientific community as the next big thing. Within the agricultural sector research is underway on a wide variety of products ranging from distributed intelligence in orchards, to radio frequency identification devices, to animal diagnostics, to nanofiltered food products. But the nano-revolution (if indeed there is a revolution at all) appears to be taking a turn quite different from the biotechnology revolution of two decades ago. Grappling with these issues will require abandoning both the exuberance of diffusion theory and ex post facto criticism of new technologies as well in favor of a more nuanced and proactive view that cross the fault line between the social and natural sciences.