Pacific approaches to fundraising in the digital age: COVID-19, resilience and community relational economic practices

The aim of this paper is to discuss how community relational economic practices in virtual spaces are effective in building resilience because they are borne of and sustained by familiar traditional Fijian values of collective work and social interdependence. The researchers adopted a pandemic-induced methodology, conducting online-based talanoa (fluid conversations between two or more people) with a number of people leading, or involved in, these initiatives. We also engaged with online community groups behind a number of initiatives. Examples are provided of online crowdfunding, livestreaming of concerts to solicit donations, and bartering facilitated by social media sites. To conclude, we stress the enduring nature of communal bonds and traditional systems which Pacific people readily adapt and translate into different forums and forms in the face of challenges such as the restrictions and financial hardships caused by COVID-19. The findings highlight that solesolevaki – a tradition of working together for a common cause – can also occur in the digital era: this demonstrates the deep connection of Fijian peoples and their sense of obligation to one another and to their culture, regardless of where they are in the world.     

Place,memory and identity: Imagining ‘New Asia’

Abstract: The rapid transformation of Asian societies and landscapes, especially since the mid‐1990s, has engendered much conjecture of the ‘Asian renaissance’ and the rise of a ‘New Asia’. This Special Edition of Asia Pacific Viewpoint explores the intersecting themes of ‘urban place’, ‘social memory’ and ‘cultural identity’ in the articulation of and contestation towards New Asia. Specifically, the six articles here offer various interpretations of New Asia – as tourism marketing tool, political vision and social identity – and the politics involved in urban, tourism and cultural development. From colonial hotels in key South‐East Asian cities to the historic waterfront of Singapore; from festivals and rituals in Hong Kong, Hoi An (Vietnam) and Penang (Malaysia) to the clash of cultural values in Manggarai (Indonesia), ‘selective remembering’ and ‘ideological forgetting’ are central to the construction of New Asian identities. Ultimately, this Special Edition hopes to provoke continuing discussions on the rhetoric of New Asia and its imaginative and contested geographies, sociologies and histories.     

Researching ‘sustainable consumption’ in Asia‐Pacific cities

Abstract: Asia‐Pacific cities are experiencing substantial environmental problems, which require innovative policy approaches. One newly emergent policy strand is that of ‘sustainable consumption’. This approach aims to reduce environmental degradation by encouraging all consumers to adopt more environmentally friendly modes of behaviour, especially those living in congested and environmentally degraded urban areas. Although a promising initiative, significant conceptual and practical problems exist with sustainable consumption's current policy framework. However, rather than abandon the idea completely, consumption should become central to researching environmental issues in Asia‐Pacific cities. Here, a ‘political ecology’ approach frames all forms of consumption as revealing political, economic and cultural practices and modes of distributions that give rise to current unsustainable outcomes. Through in‐depth examinations of current forms of consumption, this approach aims to offer a challenging perspective for future research into Asia‐Pacific urban environmental problems.     

‘Outside man’ revisited: Harold Brookfield's contributions to population studies in the Pacific in the 1960s and 1970s

Abstract: Harold Brookfield's contribution to population studies has not been given much prominence in the literature. In this paper, I revisit a number of his major papers written in the 1960s and 1970s in two contexts: first, with reference to his response to the intellectual debates that were transforming the discipline of geography at this time, and second, with reference to my experiences as a postgraduate student at the Australian National University, in the ‘Brookfield school’ and, later, as a research colleague in Brookfield's interdisciplinary island ecosystems project in Fiji. Although Brookfield increasingly saw himself as an ‘outsider’ in the changing mainstream of human geography, he remained an extremely influential writer for successive generations of geographers who chose to work on population issues in the western Pacific. His research contribution was immense, and remains relevant, which is more than can be said for much that was written by those ‘inside’ the discipline in the heady years of intellectual foment that characterised the social sciences, including geography, in last quarter of the twentieth century.     

Cultural discernment as an ethics framework: An Indigenous Fijian approach

The praxis of an Indigenous Fijian researcher who is both an insider/outsider offers some valuable lessons for ethnographic work. This paper introduces ‘cultural discernment’ as a concept used to ensure that the research process is culturally ethical within the research setting. An insider will always require a sense of cultural discernment, recognising that actions taken have implications that are critical and remain with the researcher for life. The paper contextualises the concept of cultural discernment in relation to Fijian epistemology. Although there are risks within any research project with regard to ethics processes and the conduct of research, this paper will illustrate how Western paradigms associated with ‘expert knowledge’ and the ‘lay knowledges’ of an Indigenous population group produce competing understandings about ethical practice. The paper draws on a doctoral research project exploring the cultural conceptualisation of health and well‐being, conducted in Fiji and New Zealand. The research process and steps carried out in this study ensured those actions were culturally appropriate and ethically sound from an Indigenous Fijian perspective.     

Positionality and protocol in field research: Undertaking community‐based investigations in Samoa

This article considers the experiences of a Samoan female geographer undertaking community‐based field research in her home country, and identifies some lessons for researchers working in similar circumstances. The paper suggests that ethical behaviour in research is ‘place‐specific’, and there is therefore a need to employ culturally sensitive and ‘location‐specific’ methodologies when undertaking community‐based research fieldwork. For the lead researcher, growing up in Samoa played a significant role in gaining an understanding of a set of robust and effective procedures to evaluate citizens' resilience to climatic and other environmental challenges. Fluency in everyday and more formal local languages, and awareness of local differences, each with multi‐layered connections to local communities, understanding cultural nuances and practising respect for va tapuia [sacred space or relationships] protocols, together facilitated the process of knowledge acquisition and helped to confirm the validity of the conclusions derived from the study.     

Negotiating Routes and/or Roots: Heritagisation of nanyin in China and Singapore, 1970s to 2010s

Originated in southern China, nanyin (南音) is regarded as ‘the sound of motherland’ (乡音) performed and loved by the Hokkien dialect speakers in Mainland China, Taiwan, Hong Kong, Macau, and diasporic populations living in Southeast Asia. Having thrived in transnational spaces, nanyin is now celebrated as a shared heritage in China and Southeast Asian countries, such as Singapore. This paper explores the process of heritage-making, that is, the ways in which the art form and cultural practice of nanyin have been re-shaped and re-appropriated by the diasporic communities and the native place to articulate different understandings of the Chinese identity in their distinct nation-state frameworks. In this ambivalent entanglement, China has re-appropriated the diasporic history of nanyin to gain international recognition and build soft power through United Nations Educational, Scientific and Cultural Organization. In Singapore, the Siong Leng Music Association has actively engaged in the heritage-making of nanyin, leading to the creation of a unique Singapore brand that speaks to hybridity and cosmopolitanism, in the same way as the re-construction of their Chinese identity. Examining the two processes of heritagisation of nanyin along the China-Singapore ‘heritage corridors’, the paper argues that the two ends are connected in important ways but always seek to maintain distance to articulate their own cultural representations at international stages. Thus, nanyin through a comparative perspective enables a critical examination of issues of centre versus periphery, authenticity, and hybridity in the Sinophone world.     

Developing a family engagement plan for Native Hawaiian and Pacific Islander STEM students in higher education: A review and critique of the literature

This paper reviews and critiques the literature on family engagement programmes in higher education, from the perspective of issues that may affect the design of programmes serving Native Hawaiian and Pacific Islander students and their families. While there is compelling research suggesting that increasing students' family members' engagement with higher education will benefit students, it is unclear whether the concept of family engagement as it is conceived in western educational contexts can be universally and unproblematically applied in Pacific contexts. Recommendations for best practices in family engagement programme design highlight communication efforts with parents that can be characterised as fundraising and ‘friendraising’, but do not address issues specific to the experiences of under‐represented groups in higher education. Drawing on the literature and experiences of indigenous and other under‐represented students, and incorporating insights from literature on decolonising methodologies, we present considerations for authentic and culturally responsive family engagement for Native Hawaiian and Pacific Islander students, families and communities.     

Widespread introgression of Solatium phureja DNA in potato (S. tuberosum) dihaploids

Dihaploids were assumed to be of parthenogenic origin but cv. ‘Pentland Crown’ dihaploids produced at the Scottish Crop Research Institute (SCRI), Dundee, Scotland, are known to contain DNA from the S. phureja dihaploid inducer. This study investigates whether inducer DNA occurs in dihaploids of cultivars ‘Aminca’, ‘Brio’, ‘Lizen’ and ‘Sirtema’, produced at INRA, Ploudaniel, France. Two microsatellite markers and five simple sequence repeat 5′-anchored polymerase chain reaction (PCR) primers were used to generate markers. Markers originating from the dihaploid inducer were detected in 13 of the 19 INRA dihaploids and in some dihaploids from each cultivar. Greater introgression occurred in ‘Lizen’ dihaploids than in ‘Brio’ dihaploids, suggesting that the female (S. tuberosum) parent influences introgression. The percentage of INRA dihaploids containing inducer DNA was similar to that for ‘Pentland Crown’ dihaploids (c. 65%). The micro-satellite markers provided the first evidence of the transfer of specific, potentially useful, genes from the inducer to the dihaploid offspring. Interspecific introgression during dihaploid induction is more widespread than previously thought and researchers should be aware that it may influence the results of research using dihaploids.     

Re-evaluating Asia

Harland, Bryce Collision Course: America and East Asia in the Past and Future. da Cunha, Derek (ed.) The Evolving Pacific Power Structure. King, Peter and Kibata, Yoichi (eds) Peace Building in the Asia Pacific Region: Perspectives from Japan and Australia. Bell, Roger; McDonald, Tim and Tidwell, Alan (eds) Negotiating the Pacific Century: The ‘New’ Asia, the United States and Australia. Robison, Richard (ed.) Pathways to Asia: The Politics of Engagement.     

Culture and the commodification of water in Samoa

While ‘solutions’ to challenges of water supply in the Pacific may seem obvious to hydrologists, engineers and planners, their implementation may not be straightforward. Water is embedded in cultural, religious and political contexts, and what seems obvious to planners may seem neither obvious, nor acceptable, to citizens. However, these contexts change continuously, and opportunities arise for changes in narratives around ownership, supply and management of water. Citizens' beliefs about the state's ‘rights’ will vary with societal context, and will shape the ways in which ownership and management of water is worked out in specific locations. This paper outlines thinking and discourses around ownership and management of fresh water in Samoa, and the constraints which culture has imposed on water supply over time. Water discourses have shifted from questions about ownership of specific sources to general discussions about conservation and management of natural resources. This shift has resulted, in part, from the ways in which government has managed the process and, in part, from growing public awareness of water within the larger environmental context. The paper focuses on Samoan material, but some of the generic issues have wider significance in the Pacific because similar variables combine in similar ways.     

Regionalism and tourism: exploring integral links in Singapore

Traditionally, tourism development in Singapore involves creating and promoting tourist attractions to lure inbound visitors. Today in the 1990s the focus is on regional tourism, and Singapore is being developed as a ‘tourism capital’ and a hubbing centre for visitors travelling to and within Asia. Tourism development now has a regional focus and tourism enterprises are being encouraged to invest in overseas projects in the Asia Pacific. This paper explores Singapore’s forays into regional tourism. Specifically, it argues that ‘regionalisation’ and tourism enjoy a mutually reinforcing relationship. This means that regionalism provides an avenue for the tourism industry to expand and, conversely, the tourist industry provides an opportunity for Singapore to regionalise its economy. The turn towards regionalisation hints at local problems faced by Singapore’s maturing economy as a whole and its tourism industry in particular. Such local problems include: geographic constraints of site and the lack of natural attractions; limited market and investment opportunities within Singapore; increasingly sophisticated leisure needs of Singaporeans; and strategic concerns for political survival. ‘Tourism regionalisation’ helps to circumvent both real and perceived problems but this paper also warns that many challenges and difficulties will be faced even as Singapore’s regional economy takes root.     

‘Governed freedom’ in Oceania: AusAID,subjectivation and the practice of critique in studies of governmentality

Drawing predominantly on the work of Butler, Rose and Walters, this paper examines the governing rationalities and technologies that characterise one particular site of aid relations. Focusing on key policy documents, economic surveys and performance reports, the paper traces the fashioning of particular subjectivities as constitutive of AusAID's development objectives and the function of problematisation and responsibilisation as central to these practices of subjectivation. While I argue the freedom on offer as part of AusAID's development objectives is a highly governed one – where the ‘free’ economic‐rational subject adopts certain ‘civilised sensibilities’ (Rose, 1999: 78), I show how this process of subjectivation encompasses both ‘a power exerted on a subject’ and ‘a power assumed by the subject’ (Butler, 1997: 11). What becomes apparent through this analysis is the productive and tenuous characteristics of these practices of subject formation. This paper also foregrounds the practice of critique itself, and the very act of research; concepts adopted and explanations made, as far from innocent in their performativity in enacting some worlds and not others.     

Smallholders and the spread of capitalism in rural Southeast Asia

Abstract: Although capitalism is now widely seen to be the world's only remaining form of political economy, most discussion of capitalism is vague regarding what it is and gives it little analytical importance. In this paper, I attempt to determine whether two more explicit conceptions of capitalism – those of Ellen Meiksins Wood and Hernando de Soto – can shed any light on the literature on rural smallholder commodity production in the Asia Pacific, and vice versa. I use the papers collected in this volume to analyse the relevance of ‘market dependence’ (Wood) and the various ‘mysteries of capital’ (de Soto) for agrarian relations in the Asia Pacific. The paper tries to point towards a definition of capitalism that distinguishes it from such related terms as commercialisation, markets, and globalisation.     

Development on the periphery: A case study of the sub‐national island jurisdiction of Pitcairn Island

This research reports on empirical findings of remote Pitcairn Island, the last remaining British Overseas Territory in the Pacific. It uses a qualitative methodology to discuss the island's potential for tourism development while recognising the issues and challenges faced by many small island developing states. However, as a sub‐national island jurisdiction Pitcairn presents a number of issues unique to its temporal socio‐political development and its centre periphery relationship with the metropole. The concept ‘decolonising without disengaging’ is posited to argue sub‐national island jurisdictions are places/spaces of innovative, creative and differentiated development processes that offer interesting departures from the conventional realms of sustainable discourse and island development. This concept is posited as a strategy of empowerment whereby autonomy without sovereignty does not necessarily hinder the development of tourism industries.     

Change in agronomic performance of Lolium perenne and Lolium multiflorum varieties in the past 40 years based on data from Belgian VCU trials

By using data of Belgian trials for Value of Cultivation and Use (1963–2007) the change in agronomic performance of ryegrass varieties was quantified. Data included 144 Lolium perenne and 69 Lolium multiflorum candidate varieties, plus ‘Vigor’ and ‘Lemtal’, two varieties which were always included in the Value of Cultivation and Use (VCU) trials. As the genetics of ‘Vigor’ and ‘Lemtal’ have remained identical to those in 1963, these were used as constant standards to measure improvements of new varieties. Dry matter yield (DMY) of ‘Vigor’ and ‘Lemtal’ varied annually but did not show a progressive change, indicating that cultural changes in VCU trials of ryegrasses were small. By expressing DMY, persistency and rust resistance of the candidate varieties relative to Vigor and ‘Lemtal’, the change in agronomic performance due to breeding was determined. DMY increased with 0.3% of ‘Vigor’ and ‘Lemtal’ annually. Persistency showed an annual increase around 0.5% of the standard varieties. Before 1990, rust resistance of ryegrasses varied around 100% relative to ‘Vigor’ or ‘Lemtal’. After 1990, an annual increase of 3.6% against these standard varieties was found.     

Roasted pigs and bao dumplings: Festive food and imagined transnational identity in Chinese–Vietnamese festivals

Abstract: This article explores the ways by which special dishes prepared for the Chinese community festivals in the Vietnamese town of Hoi An negotiate and expand the notions of ethnic identity and place of origin of migrant groups. Although the festivals stress specific regional identities in (Imperial) China, the food consumed in the communal feasts defines much wider scopes of ethnicity and territory. By discussing these alternative scopes and comparing the feasts in two festivals, the article suggests that a new transnational ‘greater‐Chinese’ identity is celebrated in contemporary Chinese‐Vietnamese community festivals. The scope and importance of this new identity is analysed in relation to an imagined ‘greater‐China’ as a dominant player in the forthcoming ‘Pacific Century’. The position of the culinary sphere as a privileged arena for sociocultural negotiation, especially in post‐socialist authoritarian regimes, is also discussed.     

Tree crop smallholders,capitalism, and adat: Studies in Riau Province1, Indonesia

Abstract: This paper examines the extent to which traditional techniques and practices remain current among a sub‐set of Indonesian tree crop smallholders. Village‐based studies of independent oil palm and rubber smallholders in Riau (Sumatra) indicate that bio‐diverse ‘jungle rubber’ and multi‐cropping techniques still exist, but primarily as components of farmers’ coping strategies under low commodity prices. A further strategy, seeking income from non‐agrarian sources, notably ‘illegal’ logging and land sales to migrants, partially fits Rigg's ‘deagrarianisation’ thesis, though his suggestion that the farm household has become a mere ‘shell’ is not substantiated. The lack of full legalisation of tenure constrains full capitalist development but does not impede land sales. Land seizures during the Suharto period reduced belief in the efficacy of customary (adat) law, though adat has retained importance in dispute resolution and as a cultural framework. New structures of village governance following decentralisation have so far had minimal impact in either empowering villagers or dispossessing elites.     

The transition time from the juvenile phase to the adult phase differs in soybean cultivars ‘Enrei’ and ‘Peking’

Plants develop juvenile phase to adult phase in vegetative stage. Although soybean is a very important crop worldwide, there has been only one study of the juvenile–adult phase change. In this study, we determined that the juvenile–adult phase change occurred at different stages in two soybean cultivars that differ in their photosensitivity. Cultivar ‘Enrei’ (E1e2e3E4) is weakly photosensitive and cultivar ‘Peking’ (E1E2E3E4) is strongly photosensitive. In ‘Enrei’, the leaf size gradually increased at a constant leaf position regardless of the difference in day length. In ‘Peking’ plants transferred to short‐day conditions at several leaf development stages, leaf size gradually increased at different leaf positions. Expression of miR156 by ‘Enrei’ transferred to short‐day conditions had nearly the same pattern as that of ‘Enrei’ grown under long‐day conditions. In ‘Peking’, the expression of miR156 had different patterns in younger leaves of plants subjected to either a short‐day treatment or long‐day conditions. These results indicate that the E2 and E3 loci that regulate photosensitivity also regulate the expression of miR156 and the juvenile–adult phase change in soybean.